{"id":430,"date":"2021-06-27T11:53:46","date_gmt":"2021-06-27T11:53:46","guid":{"rendered":"https:\/\/bbforpeace.org\/blog\/?p=430"},"modified":"2021-06-27T11:53:48","modified_gmt":"2021-06-27T11:53:48","slug":"womens-involvement-in-grassroots-peacebuilding-in-nigeria","status":"publish","type":"post","link":"https:\/\/bbforpeace.org\/blog\/2021\/06\/27\/womens-involvement-in-grassroots-peacebuilding-in-nigeria\/","title":{"rendered":"Women\u2019s Involvement in Grassroots Peacebuilding in Nigeria"},"content":{"rendered":"\n<p>Written by <strong>Oluwaseun KOLAWOLE, Director of Partnership, Building Blocks for Peace Foundation<\/strong><\/p>\n\n\n\n<p><strong>Introduction<\/strong><\/p>\n\n\n\n<p>All over the world, women and children take the brunt\nof the world&#8217;s conflicts and wars. During these conflicts, they are often exposed\nto unimaginable horrific atrocities: massacres, sexual assaults such as\nkidnapping and sexual slavery, forced marriage and mutilations (forced\npregnancies and HIV \/AIDS); rape is actually being used as a weapon of war. Although\nit is well known that the realities of women and girls vary from those of men\nand boys, in conflict management and peacebuilding initiatives and processes,\nwomen and girls are largely invisible. It is not because of any biological or\nstructural reason that women or girls are unable to participate in violent\nconfrontation, it&#8217;s because in their path, there are obstacles.<\/p>\n\n\n\n<p>Unfortunately, women are often seen only as powerless\nvictims of violent wars, rather than as agents of change whose ability can be exploited\nin peace processes. They are frequently confined to a passive role and their\nimpacts are neglected in the reconstruction of peace, community rehabilitation\nand national reconciliation. (<a>Development and Implementation of National Action Plans on\nUNSCR 1325 and Related Resolutions: The Guideline by WANEP, 2012<\/a>). It is generally accepted that women are not the\nprimary perpetrators of violence and, as such, are not significant in the\ndiscourse on peace and security. The contribution of women is therefore often\nrestricted to trivial, cosmetic or logistical contributions, indicating their\nstatus as &#8216;wives and mothers&#8217; rather than as active actors. The absence of\nwomen from structured conflict management and peacebuilding programs and\nprocesses in general represents their absence from public life.<\/p>\n\n\n\n<p><a>Women&#8217;s advocates\nfor peace and constitutional participation have long adopted a rights-based\napproach to the issue: women have the right, as half of the population of a\nsociety, in these decision-making processes that will influence their lives, to\nbe represented. Since the adoption of its landmark Resolution 1325 on Women,\nPeace, and Security in 2000, the United Nations Security Council has also\nrecognized the importance of increasing women&#8217;s participation in conflict\nresolution and peacebuilding processes, particularly at decision-making levels (O\u2019Reily,\nSulleabhain and Paffenholz, 2015).<\/a><\/p>\n\n\n\n<p>Evidence\nshows that peacebuilding and reconciliation processes, when women are\nsignificantly involved, have higher rates of success and are more likely to\nlast. An analysis of 40 peace processes in 35 countries over three decades\nfound that an agreement was almost always achieved when women&#8217;s groups were\nable to effectively influence a peace process. In addition, a study of 182 peace\nagreements signed between 1989 and 2011 found that a peace agreement is 20%\nmore likely to last for at least 2 years and 35% more likely to last for at\nleast 15 years if meaningful representation is guaranteed for women<\/p>\n\n\n\n<p>According\nto O\u2019Reily, Sulleabhain and Paffenholz, (2015), to incorporate elements that\nlay the foundations for peace and shape the structures of society, peace\nprocesses increasingly go beyond outlining cease-fires and dividing territory.\nYet, the participants who decide the former continue to decide the latter by\nand large. The inclusion of others has not kept pace; those who did not take up\narms, those who worked for peace, or important parts of the population whose\npriorities for a peaceful society may differ. Peace processes, traditionally, have\nconcentrated on bringing to the negotiating table the combatants, who are\nrarely women. While women have moved from the kitchen and bedroom to the\nboardroom table at a reasonable level, there has been only a slow progress in\nwomen&#8217;s participation in decision-making processes around the globe and in the\ncontext of this study, Nigeria.<\/p>\n\n\n\n<p><strong>The United Nations Security Council Resolution 1325<\/strong><\/p>\n\n\n\n<p>The United Nations Security Council Resolution (UNSCR) 1325 is the first UN resolution that acknowledges the disproportionate effect of war and conflict on women, highlights the reality that women have traditionally been left out of peace processes and stabilization initiatives. The Resolution calls on the bodies of the United Nations and the Member States to pursue a variety of actions to increase women&#8217;s representation and engagement in conflict prevention, management and resolution, and to involve them in peace-making, peacekeeping and peace-building activities in the process. It also seeks to foster respect for and preservation of women&#8217;s rights, ensuring that women &#8216;s security is strengthened in situations of conflict and post-conflict. <a>(UN Security Council,\u00a0<em>Security Council resolution 1325 (2000)<\/em><\/a><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"593\" src=\"https:\/\/bbforpeace.org\/blog\/wp-content\/uploads\/2021\/06\/with_credit_14364094678_8364fb57f7_o_technical_committee_for_regional_peace_and_security_framework_in_drc-1024x593.jpg\" alt=\"\" class=\"wp-image-432\" srcset=\"https:\/\/bbforpeace.org\/blog\/wp-content\/uploads\/2021\/06\/with_credit_14364094678_8364fb57f7_o_technical_committee_for_regional_peace_and_security_framework_in_drc-1024x593.jpg 1024w, https:\/\/bbforpeace.org\/blog\/wp-content\/uploads\/2021\/06\/with_credit_14364094678_8364fb57f7_o_technical_committee_for_regional_peace_and_security_framework_in_drc-300x174.jpg 300w, https:\/\/bbforpeace.org\/blog\/wp-content\/uploads\/2021\/06\/with_credit_14364094678_8364fb57f7_o_technical_committee_for_regional_peace_and_security_framework_in_drc-768x445.jpg 768w, https:\/\/bbforpeace.org\/blog\/wp-content\/uploads\/2021\/06\/with_credit_14364094678_8364fb57f7_o_technical_committee_for_regional_peace_and_security_framework_in_drc.jpg 1200w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><figcaption>A woman greets Members of the Technical Committee of the peace, security and Cooperation Framework for the DRC and the region as the TSC conducts a field visit in Mugunga IDP camp near Goma, the 20th of May 2014.\r\rThe Technical Support Committee of the peace, security and Cooperation Framework for the DRC and the region meets in Goma for its 7th session   \u00a9 MONUSCO\/Sylvain Liechti<\/figcaption><\/figure>\n\n\n\n<p>Participation,\nwhich is the first pillar of the UNSCR 1325 calls for increased participation\nof women at all levels of decision-making, including in national, regional, and\ninternational institutions; in conflict prevention, management and settlement\nmechanisms; in peace talks; in peace operations, as troops, police and\ncivilians; and as Special Delegates of the U.N. Secretary-General. The\nPrevention pillar also calls for supporting local women\u2019s peace initiatives and\nconflict resolution processes. (UN Security Council,&nbsp;Security Council\nResolution 1325, 2000).<\/p>\n\n\n\n<p>Over\nthe years, the resolution has been a means to raise the voices and leadership\nof women, strengthening their involvement in peace processes and leadership in\nsecurity structures, and taking peace-building grassroots initiatives to an\ninternational level. There is no doubt that UNSCR 1325 has been a major\nmotivating factor for women to contribute and be ably represented in the\ndecision-making levels, at the grassroot inclusive<strong>. <\/strong>It has also\nhighlighted that a lot can be achieved when the society (especially women) is\naware of their political, social, and economic rights and are able to pursue it\naccordingly. The presence of women at the grass roots will go a long way to\nhelp towards the political, social and economic stability of the nation.<\/p>\n\n\n\n<p><strong>Localizing\nthe Implementation of UNSCR 1325 in Nigeria<\/strong><\/p>\n\n\n\n<p>The\nUnited Nations Security Council recognized that national implementation of\nUNSCR 1325 and related resolutions is an essential instrument for promoting the\nagenda for Women, Peace and Security. For this reason, the Presidential\nStatements of 2004\/40 and 2005\/52 called on Member States to adopt Resolution\n1325, including the creation of National Action Plans (NAPs) or other national\nstrategies. (NSRP, 2014).<\/p>\n\n\n\n<p>Nigeria\nacknowledges the importance of Security Council Resolution 1325 in the\nimplementation of peacekeeping and peace-building mandates and in conflict\nprevention efforts to give greater attention to gender perspectives. In\nresponse to this mandate, the Nigerian government developed an Action Plan that\nwill contribute to the agenda for Women, Peace and Security. In this regard,\nthe Nigerian National Action Plan promotes and strengthens women&#8217;s\nparticipation and representation in all peacekeeping activities, peace\nnegotiations, peace-building and post-conflict activities, as well as in state\ndecision-making processes. The State Action Plan (SAP Resolution 1325) in eight states and two\nLocal Action Plans (LAPs) were also created to ensure state ownership and\ncontextualization to state conflict dynamics. (NSRP, 2016).<\/p>\n\n\n\n<p>Although much has been done since the start of the NAP\nin 2013, this has been primarily at the level of policy processes rather than\nimpact. There have been challenges that have hindered the implementation of the\nUNSCR 1325 in Nigeria. They include:<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Insufficient\nnumber of women in decision-making positions<\/li><li>Inadequate\nawareness of UNSCR 1325 and NAPs<\/li><li>Lack\nof coordination among stakeholders and lack of technical skills among the women\n(negotiation, mediation, advocacy, lobbying skills, etc.) required for active\nand strategic participation<\/li><li>NAP\nand SAP policies are not legal documents, meaning that officials are not\nmandated to implement them and there are no penalties for non-compliance. (NSRP,\n2016)<\/li><\/ul>\n\n\n\n<p>There is a need for more action to increase women\u2019s\nmeaningful participation in decision-making.<\/p>\n\n\n\n<p><strong>Women and Peace Process in Nigeria<\/strong><\/p>\n\n\n\n<p>With devastating effects on the Nigerian economy as\nwell as its people, especially women and children, conflicts have consistently\nbeen violent. In the past two decades, the Boko Haram uprising,\nethnic-religious scuffles and violent clashes among nomadic pastoralists\nandsome agrarian communities have brought untold anguish and misery: mentally,\nemotionally and physically to many Nigerian women in Borno, Niger Delta, Yobe,\nGombe, Plateau, Benue, Kaduna, Kano, Bauchi, etc. In the lives of women and\nchildren, the direct consequences and effects of these conflicts are most\nobvious, as they are the most vulnerable. When women suffer from conflict, it\nis essential that peace-building processes take into consideration&nbsp;this\nsuffering in the construction of long &#8211; lasting settlements (Heldi, 2009). The\ninternational community as well as the Nigerian government have recognized this\nclarion call for the increased participation of women in all peace building\nprocesses.<\/p>\n\n\n\n<p>Women in Peace Process is a concept that has only\nrecently found popularity within the Nigerian environment. The discourse of\nfemale participation in peace processes is at its lowest in a country like\nNigeria where patriarchy is deeply embedded, with most of the resolution\nmechanisms put in place by the government being predominantly male. It is\nessential and fundamental to change the attitude towards women&#8217;s empowerment\nand inclusion in these peace-building processes. Men and women should be seen\nto participate equally in the processes at various levels of the procedures.\nThis is because conflict affects both men and women differently, and so their\ndefinition of protection will also vary. Therefore, it is very important to\nconsider the perspective of women in peace building and it provides a more\nholistic approach to achieving a sustainable peace.<\/p>\n\n\n\n<p><strong>Women\u2019s Involvement in Grassroots Peace Movement in\nNigeria<\/strong><\/p>\n\n\n\n<p>Far from just being the victims of the damage caused\nby war, women in affected countries like Nigeria are assuming leadership roles\nand actively addressing the consequences and causes of protracted, violent\nconflict. The involvement of Nigerian women in peace building has been a very\nmarginalized and unbalanced one since the rise of violent conflicts in Nigeria,\none that shows women taking the peace-building initiative only within the\nnon-formal sphere at the grassroots or community level. This is because this\nhappens to be the only medium available to them through avenues such as non-governmental\ncivil society groups, informal-female-based groups, etc., and very little or no\nrepresentation in the governmental spheres.<\/p>\n\n\n\n<p>Women work at all levels, from local to national and,\nin some cases, even international, to increase political participation and to\nmeet the needs of their conflict-torn communities. Women&#8217;s responses take many\nforms, which include coordinating grass roots, building cross-community\ncoalitions, and stepping forward as role models and mediators. They are\ndeveloping mechanisms to improve the quality of life of their families, their neighbours\nand their societies. (Donna, 2000)<\/p>\n\n\n\n<p>Grassroots efforts are often one of the main outlets\nof women&#8217;s peace activism, given the relative lack of presence of women in the\nformal political realm of many conflict-torn nations such as Nigeria. It is\nprecisely those women who are excluded from formal conflict resolution efforts\nthat are at the forefront of grassroots organizations that address the issues\ncaused by prolonged violent conflict (Donna, 2000).<\/p>\n\n\n\n<p>Women\u2019s participation is often seen in their use of\ninformal networks and organizations, such as loan committees, mother groups or neighbourhood\nalliances, to speak out about conflicts, to resolve conflicts non-violently or\nto influence the conduct of more formal mechanisms, particularly in situations\nwhere women are systematically silenced and made invisible in the formal,\npublic domain. This is not to say that &#8216;participation behind the scenes&#8217; is\nadequate, but to state that it is often necessary to look beyond the formal and\nopen to the roles that women play in communities in order to identify and\npromote the active role of women in peace building.<\/p>\n\n\n\n<p>It is not only through a top-down peace process that\nthe end of prolonged conflicts can be established, with only armed actors at\nthe negotiating table. It has been asserted that conflict can only be truly\nresolved through the bottom-up approach of the grassroots. It requires a more\ninclusive process, one that involves women playing more crucial roles in building\npeace from the bottom up and from the top down, involving multiple stakeholders.\n(Heidi, 2009).<\/p>\n\n\n\n<p>For centuries, women in Nigeria have played important\nroles in peace and war situations, mainly as traditional peace-makers, as\npriestesses who confer with gods to determine whether or not it was right to go\nto war, as singers of praise for men during battles as a boost to guarantee\ntheir victory. Examples are: Examples include: Queen Amina of Zaria, who led\nthe victory of her people, Queen Moremi of Ife, who rescued her people by\nnegotiating with the opposing side, Efunsetan Aniwura, a fierce female general\nin Egbaland.(Olaitan, 2018).<\/p>\n\n\n\n<p>In Plateau State, Nigeria, where at least 4,000 people\nhave been killed in recurring community violence since 2001, UN Women established\na women-led peace network under the European Union-funded programme to help\npromote women&#8217;s engagement in Northern Nigeria&#8217;s peace and security efforts.\nThis has helped to strengthen women&#8217;s leadership, promote gender equality and\nimprove the protection of women and children in grassroots conflict settings.<\/p>\n\n\n\n<p>In Borno, women have organized and participated in\nnumerous marches, rallies, campaigns and demonstrations to raise awareness of\nabuses, to call for participation and to take action for peace. Within local\nvigilante units, such as Kungiyar marhaba (hunters&#8217; association) some women\nfight against Boko Haram and especially the Borno State-based Civilian Joint\nTask Force (CJTF). Women&#8217;s organizations also mediate and support returned\nabductees who are pregnant \/ have children whose fathers are \/ were in Boko\nHaram by building community support. This is a major obstacle to community life\nreintegration; which women are actively working to change. <\/p>\n\n\n\n<p>The state of Borno was also the first to develop a\nState Action Plan for implementation of UNSCR 1325 to ensure the participation\nof women in peacekeeping. All of these women in the North East (as elsewhere in\nNigeria) have come together to defend and promote women&#8217;s rights across\nreligious and other lines of identity. (Imam, Biu and Yahi, 2020)<\/p>\n\n\n\n<p>In Nigeria, women in the Niger Delta area are not\nunlike women in other parts of Africa. Traditional patriarchal cultures are\nbound by them. They are forced to submit by these cultures to men. Women in the\nNiger Delta face unimaginable human rights abuses for which redress is\nunattainable because the government agents who commit such abuses are\ninvincible and cannot be subject to the rule of law. Traditionally, women are\nmostly the ones called upon to initiate a truce in a situation of conflict\nbetween men and ethnic groups. Therefore, the role of women from the time\nimmoral in the region had been peace-making. (Osah and Odedina, 2017).<\/p>\n\n\n\n<p>Consequently, many women&#8217;s groups have emerged and\nempowered themselves to educate women at the grassroots level and to defend\ntheir fundamental human rights. In the bleak situation of the Niger Delta,\nthose women and their groups are the unsung heroes. Women rise to the occasion,\naccording to Ekiyor &amp; Gbowe (2005). They have been involved in a number of\nregional peace-building initiatives. The women&#8217;s group has often taken the lead\nin calling for interventions in the region.<\/p>\n\n\n\n<p>The Kebetkache Women Development, for instance, is a\nnon-governmental organization for women&#8217;s advocacy and education that has\nworked with women to build their capacity and facilitate their participation in\ncommunity affairs and advocacy in more than 15 oil-impacted communities, towns\nand villages in the Niger Delta. They have organized protests independently,\nrecognized the interests of women and their desire to act; they have started\ntraining in conflict management and peace building. (Osah and Odedina, 2017).<\/p>\n\n\n\n<p>A community-based organization, the Tere-Ama Women&#8217;s\nAssociation, took direct action to persuade young men in the creeks of Okrika\nto prevent them from participating in armed violence in the run-up to the 2007\ngeneral election. The women resolved a land ownership dispute that threatened\nthe main community market and livelihoods by calling the traditional leader to a\nmeeting to avoid bloodshed. The market remains a major source of income for the\ncommunity of Tere-Ama.<\/p>\n\n\n\n<p>Another example of women\u2019s involvement in Peace\nMovement at the grassroot is the women\u2019s non-violent protest against Chevron in\nEscravos (Delta State), in 2002, for destroying the environment and livelihoods\nof many local villages. The angry women held Chevron in captivity for ten days.\nWhile the negotiations were going on, all operations had to be put off and the\nfirm was forced to declare &#8220;force majeure&#8221;. The resolution involved\nthe signing of a Memorandum of Understanding (MOU) with the women (Iruloh and\nUche, 2017).<\/p>\n\n\n\n<p>More women are aware of their importance in the\npolitical and peacebuilding spheres, more than ever before. Women-led\nNon-Governmental Organizations are gaining momentum and not only advocating for\ngender equality but also educating and equipping women and girls with skills on\nhow to speak for their rights, prevent violent extremism and build peace within\ntheir various communities. <\/p>\n\n\n\n<p>The role of these NGOs in peacebuilding in a country\nlike Nigeria cannot be overemphasized. This is because humanitarian,\ndevelopmental, human rights, and conflict resolution activities are carried out\nby NGOs that strengthen the peace building process. These NGOs are doing even\nmore peace building activities than any official governmental agencies.\n(Uzuegbunam, 2013)<\/p>\n\n\n\n<p>An example of a woman-led Non-Governmental\nOrganisation that advocates for peace is Galaxy4Peace, founded by Precious\nAjunwa to sustain an environment branded by peaceful co-existence among tribes,\ncommunities, states and country by increasing the general population&#8217;s\nresponsiveness to peacebuilding and conflict management initiatives aimed at\nthe ultimate objective of building lasting peace in Nigeria. The NGO does this\nthrough creating awareness and sensitizing the general populace through\ncapacity building, advocacy, and innovative interventions targeted at peace\nculture promotion.<\/p>\n\n\n\n<p><a>Another example is\nElectHer, a non-partisan political advancement organization co-founded by two\nNigerian women, Ibijoke Faborode and Abosede Alimi, that aims to bridge\ninequality gaps in Nigerian politics by addressing the under-representation of\nNigerian women in elective office by behavioural change communications; skills\ngrowth, mobilization of human capital and campaign financing, with a final aim\nto allow capable women to vote, run and win elections competitively. ElectHer\nis on a mission to support 1000 women to run for office in 2023.<\/a><\/p>\n\n\n\n<p>The\nWomen for Peace &amp; Gender Equality Initiative (formerly the commonwealth\nWomen\u2019s Organisation Nigeria) is also an example of a women led\nnon-governmental organization that is committed to empowering girls and women\nthrough equitable gender equality with the potential to foster sustainable\npeace. They also aim to ensure the active involvement of women from the grass\nroots to the national level in Nigeria in the peacebuilding and policy making\nprocess.<\/p>\n\n\n\n<p><strong>Impact\nof women involvement on the peacebuilding in Nigeria<\/strong><\/p>\n\n\n\n<p>Building\npeace is challenging. It&#8217;s tougher for women peace-builders. They do not only\nseek to transform the conflicts plaguing their communities; they are doing so\nin the face of bigotry, injustice, silence, and physical violence.<\/p>\n\n\n\n<p>Women\nhave had a tremendous beneficial impact on the individual, family, community,\nnational, and international levels throughout history. Women like Queen Amina of Zaria, Moreme, and Mrs\nRansom Kuti have contributed in various ways since historic times. Women play a\nkey role in leading their families, strengthening communities and building a\nworld that is peaceful, positive and sustainable, sometimes even in the most\ndifficult times.<\/p>\n\n\n\n<p>It\nis worth noting that because of the patriarchal aspect of culture that is inherent\nin Nigeria, women are still marginalized in the sphere of affairs in the\ncountry and this is reflected in various sectors of the country, especially the\npublic sector. Women&#8217;s low participation in education is also part of the\nshortcomings. Since women are grossly excluded, even on the peace table, where\ntheir own concept of security should be heard in order to achieve a more\ndurable approach to building lasting peace, they are in turn not adequately\nrepresented, being that they constitute a large portion of the population and\nthe most affected during the conflict. (Garba, 2015).<\/p>\n\n\n\n<p>Regardless\nof their relegation, in the history of Nigeria, women have tried in different\nways to avert, monitor and avoid otherwise threatening situations of peace and\nstability. Women&#8217;s activism and advocacy, women&#8217;s education, successive\ngovernments&#8217; positivity towards women&#8217;s empowerment, and women&#8217;s interest in\nparticipating in politics are gaining a great deal of positive energy. This is\nan indication that there is a bright future for the participation of women in peace\nand decision-making processes. (NSRP, 2013).<\/p>\n\n\n\n<p>Women\npeacebuilders have largely impacted peacebuilding in Nigeria by pursuing\ndemocracy and human rights. As peacekeepers and aid workers, women contribute\nto the reduction of direct abuse. Women have worked to transform partnerships\nand resolve the causes of violence as mediators, trauma recovery counsellors,\nand politicians. Women have also contributed to building the capacity of their\nsocieties and nations to deter violent conflict, by acting as educators and\nparticipants in the development process. With a considerable level of inclusion\nof women in peacebuilding and decision making in Nigeria, there has been an opportunity\nto amplify the voices of women and girls. <\/p>\n\n\n\n<p><strong>Conclusion<\/strong><\/p>\n\n\n\n<p>Nigeria&#8217;s patriarchal context places restrictions on\nthe mobility of women and plays on conservative ideologies of gender. This\ncomplicates peacebuilding and the inclusion of women as full actors in\npeacebuilding in particular. While women are largely seen as victims in need of\nprotection, they engage in informal peacebuilding and demonstrate their\norganization and advocacy for a better future through this. In order for\nsustainable peace to be achieved in Nigeria, it is necessary to pursue the full\ninclusion of women in all peace processes and, more importantly, to remove\nbarriers to the full inclusion and participation of Nigerian women in\npeace-building by developing their capabilities. <\/p>\n\n\n\n<p>Inclusion is not only about promoting women&#8217;s\nparticipation in formal environments, but also recognizing where they have the\ngreatest influence. Many instances of gender inclusivity have resulted from\ninformal structures, such as the influence women have within their families,\nwhich often goes unrecognized. Men and boys in every society in Nigeria should\nbe allies of women in building peace. Women need to be integrated into all\nlevels of governance and decision-making in order to ensure the active\nparticipation of women in peace-making and peace-building, so that they can\nparticipate and have their voices heard in decision-making and peace processes\nand as such help build a more sustainable world at large.<\/p>\n\n\n\n<p><strong>References<\/strong><\/p>\n\n\n\n<p>Development and\nImplementation of National Action Plans on UNSCR 1325 and Related Resolutions:\nThe Guideline. WANEP (Online) Available: <a href=\"http:\/\/www.wanep.org\/wanep\/files\/pub\/1325_guideline\/1325_guideline_en.pdf\">www.wanep.org\/wanep\/files\/pub\/1325_guideline\/1325_guideline_en.pdf<\/a>&nbsp; (2012).<\/p>\n\n\n\n<p>Donna, R.M. (2000).\nWomen in War and Peace Grassroots Peacebuilding. United States Institute of\nPeace.<\/p>\n\n\n\n<p>Ekiyor, T. A. and\nGbowee, L. R. (2005). Women\u2019s Peace Activism in West Africa: the WIPNET\nExperience. People Building Peace II (Paul Van Tongeren et al. eds., 2005).<\/p>\n\n\n\n<p>Garba, G.K (2015)\nBuilding Women\u2019s Capacity for Peace building in Nigeria.&nbsp; <em>Review of History and Political Science\nJune 2016<\/em>, Vol. 4, No.1, 31-46.<\/p>\n\n\n\n<p>Hudson, H. (2009).&nbsp;Peacebuilding\nThrough a Gender Lens and the Challenges of Implementation in Rwanda and C\u00f4te\nd&#8217;Ivoire,&nbsp;Security Studies,&nbsp;Vol (18)2,&nbsp;287-318.<\/p>\n\n\n\n<p>Imam, A., Hauwa,\nB., and Yahi, M. (2020). Women\u2019s Informal Peacebuilding in North East Nigeria.\nBergen<em>: Chr. Michelsen Institute<\/em> (CMI Brief no. 2020:09) p6.<\/p>\n\n\n\n<p>Iruloh Betty- Ruth N. and Uche Chineze M. (2017) Role\nof Women in Conflict Resolution and Peacebuilding inn Niger Delta Region of\nNigeria. <em>International Journal of Social Sciences, <\/em>Vol 5(4).<\/p>\n\n\n\n<p><a>Nigeria Stability and Reconciliation Programme (2013)<\/a>. <em>The Role of Women and Girls in Peace Initiatives\nIn Nigeria.<\/em><\/p>\n\n\n\n<p><a>Nigeria Stability and Reconciliation Programme (2014). <\/a><em>National Action Plan for the Implementation of UNSCR\n1325 and Related Resolutions in Nigeria.<\/em><\/p>\n\n\n\n<p>Nigeria Stability\nand Reconciliation Programme (2016). National Action Plan on Women Peace,\nSecurity: Learning from the Nigerian Experience.<\/p>\n\n\n\n<p>O\u2019Reilly,&nbsp;M.,&nbsp;S\u00falleabh\u00e1in,\nA., and&nbsp;Paffenholz, T. (2015)&nbsp;<em>Re-Imagining Peacemaking: Women\u2019s\nRoles in Peace Processes<\/em>.&nbsp;New York:&nbsp;International Peace Institute.<\/p>\n\n\n\n<p>Olaitan, Z.\n(2018). Women&#8217;s Participation in Peace Processes in Nigeria; Challenges and\nProspects. Available Online: https:\/\/www.researchgate.net\/publication\/328216329.<\/p>\n\n\n\n<p>Osah, G. and\nOdedina A. (2017). Women as Factor in Peacemaking and Peacebuilding in the\nNiger Delta Region. <em>International Journal\nof Development Research<\/em>, Vol.7(03), 11987-11993.<\/p>\n\n\n\n<p><a>UN Security Council,&nbsp;Security\nCouncil resolution 1325 (2000)<\/a> [on women and peace and\nsecurity], 31 October\n2000,&nbsp;S\/RES\/1325 (2000),&nbsp;available at:\nhttps:\/\/www.refworld.org\/docid\/3b00f4672e.html&nbsp;[accessed 18 November 2020].<\/p>\n\n\n\n<p>Uzuegbunam, A.O\n(2013). Non-Governmental Organizations (NGOs), Conflict and Peace Building in\nNigeria. <em>Open Journal of Philosophy<\/em>. Vol.3(1A), 207-212.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Written by Oluwaseun KOLAWOLE, Director of Partnership, Building Blocks for Peace Foundation Introduction All over the world, women and children take the brunt of the&hellip;<\/p>\n","protected":false},"author":2,"featured_media":431,"comment_status":"open","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[75,23,76,10,8],"class_list":["post-430","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-as-in-media","tag-75","tag-buildingblocksforpeace","tag-kolawoleoluwaseun","tag-nigeriayouth4peace","tag-unscr2250"],"_links":{"self":[{"href":"https:\/\/bbforpeace.org\/blog\/wp-json\/wp\/v2\/posts\/430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bbforpeace.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bbforpeace.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bbforpeace.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/bbforpeace.org\/blog\/wp-json\/wp\/v2\/comments?post=430"}],"version-history":[{"count":1,"href":"https:\/\/bbforpeace.org\/blog\/wp-json\/wp\/v2\/posts\/430\/revisions"}],"predecessor-version":[{"id":433,"href":"https:\/\/bbforpeace.org\/blog\/wp-json\/wp\/v2\/posts\/430\/revisions\/433"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bbforpeace.org\/blog\/wp-json\/wp\/v2\/media\/431"}],"wp:attachment":[{"href":"https:\/\/bbforpeace.org\/blog\/wp-json\/wp\/v2\/media?parent=430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bbforpeace.org\/blog\/wp-json\/wp\/v2\/categories?post=430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bbforpeace.org\/blog\/wp-json\/wp\/v2\/tags?post=430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}